The narrative of Sound Horeg as Indonesian popular culture: A critical discourse analysis
Abstract views: 49
,
PDF downloads: 9
Abstract
Current digital public spheres provide a new medium for one Indonesian grassroots community group to bring sound horeg as its local cultural expression into national discussions. From an opposing side, dominant discourses from formal authorities and mainstream media continuously frame the practice of sound horeg as a social threat. This condition raises the urgency to examine subcultural actors' strategies in negotiating stigma and seizing the cultural legitimacy of sound horeg within Indonesian society. Proceeding from this issue, this study examines sound horeg as Indonesian popular culture situated within public debates on noise, morality, and social order. The research aims to analyze sound horeg representation and its identity negotiation through Memed Potensio's narrative as a practitioner in the Aduan Masyarakat program on Trètan Universe's YouTube channel. The qualitative descriptive method uses Norman Fairclough's Critical Discourse Analysis integrated with Stuart Hall’s representation theory. Data obtained from the relevant episode's transcription were analyzed across textual, discourse practice, and sociocultural dimensions. The study concludes that sound horeg discourse in digital media spaces operates as a counter-practice resisting dominant cultural hegemony. Subcultural actors successfully deconstruct negative stigmas like 'illegal', 'immoral', and 'tacky' labels attached by formal authorities and urbanites. This discursive practice strategically shifts sound horeg from a mere social disturbance into a manifestation of collective identity legitimacy, communal solidarity, and cultural sovereignty for grassroots communities and the local working class. Theoretically, this research expands the application of critical discourse analysis to Indonesian local popular culture phenomena.
Downloads
References
Aprilian, E. W., Arif, & Poerwanti, S. D. (2025). Dampak parade Sound Horeg terhadap kondisi sosial ekonomi masyarakat Desa Bumirejo, Kabupaten Blitar. Jurnal Intervensi Sosial, 4(1), 13–20. https://doi.org/10.32734/intervensisosial.v4i1.20197
Asia Daily. (2025). Indonesia’s Sound Horeg: Culture, controversy, and calls for regulation. Asia Daily. https://asiadaily.org/news/6130/
Bakhtin, M. (1984). Rabelais and his world. Indiana University Press.
Baym, G. (2005). The daily show: Discursive integration and the reinvention of political journalism. Political Communication, 22(3), 259–276. https://doi.org/10.1080/10584600591006492
Beck, Ulrich., & Ritter, M. (1992). Risk society: Towards a new modernity. Sage.
Coates, H. L. (2015). Library and information science research literature is chiefly descriptive and relies heavily on survey and content analysis methods. Evidence Based Library and Information Practice, 10(4), 215–217. https://doi.org/10.18438/B8TS4N
Creswell, J. W. (2014). Research design: Qualitative, quantitative, and mixed methods approaches (4th ed.). SAGE Publications.
Crilley, R. (2021). Where we at? New directions for research on popular culture and world politics. International Studies Review, 23(1), 164–180. https://doi.org/10.1093/isr/viaa027
Damayanti, G. (2025). Sound Horeg Parade: A cultural legal perspective. International Journal Of Humanities Education and Social Sciences (IJHESS), 4(5). https://doi.org/10.55227/ijhess.v4i5.1498
de Souza-Leão, A. L. M., Moura, B. M., & Nunes, W. K. da S. (2022). All in one: digital influencers as market agents of popular culture. Review of Business Management, 24(2), 247–274. https://doi.org/10.7819/rbgn.v24i2.4167
Fairclough, N. (1995a). Critical discourse analysis: The critical study of language. Longman.
Fairclough, N. (1995b). Media discourse. Edward Arnlod.
Fauzi, A. I. (2025). Hegemony, resistance, and destabilization of meaning: Study of the Horeg Sound fatwa through Ernesto Laclau’s Post-Structuralist analysis. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 10(2), 734–749. https://doi.org/10.25217/jf.v10i2.6657
Fauzi, E. P., Chirilda, C. M., & Hidayatullah, W. (2024). The degree of audience understanding reception: The potential of digital piracy audio and visual in TikTok. Paragraphs Environmental Design, 1–8. https://doi.org/10.59260/pcommu.2024.01081203
Fikri, M., Suharijadi, D., & Baharun, H. (2025). Sound horeg as a popular cultural discourse: a cultural criticism study of religious responses in East Java. Tutur Sintaksis: Jurnal Pendidikan Bahasa Dan Sastra Indonesia, Kajian Linguistik Dan Kearifan Lokal, 1(1), 25–41. https://doi.org/10.64344/trst.v1i1.31%20
Fiske, J. (2010). Understanding popular culture. Routledge. https://doi.org/10.4324/9780203837177
Fitriana, R., & Hidayani, S. (2024). Critical discourse analysis using Norman Fairclough model on mediaindonesia.com merdeka belajar episode 26. English Education, Linguistics, and Literature Journal, 3(1), 7–14. https://doi.org/10.32678/ell.v3i1.10152
Francis, L. E. (1994). Laughter, the best mediation: Humor as emotion management in interaction. Symbolic Interaction, 17(2), 147–163. https://doi.org/10.1525/si.1994.17.2.147
Gal, N. (2019). Ironic humor on social media as participatory boundary work. New Media & Society, 21(3), 729–749. https://doi.org/10.1177/1461444818805719
Ghilzai, S. A. (2025). Digital battlegrounds: Multimodal humor and ideological framing in memes of the 2025 pakistan-india conflict. ACADEMIA International Journal for Social Sciences, 4(2), 2345–2368. https://doi.org/10.63056/ACAD.004.03.0689
Hall, S. (1997). Representation: Cultural representation and signifying pratices. Sage Publication.
Hardy, C. (2022). The consumption of discourse. In How to use a discursive approach to study organizations. Edward Elgar Publishing. https://doi.org/10.4337/9781839106231.00017
Hasyim, M., & Arafah, B. (2023). Social media text meaning: Cultural information consumption. WSEAS TRANSACTIONS ON INFORMATION SCIENCE AND APPLICATIONS, 20, 220–227. https://doi.org/10.37394/23209.2023.20.25
Hermawan, A. D., & Hamdani, A. (2023). Critical discourse analysis of norman fairclough on online media reporting about the rohingya refugee crisis. Matapena: Jurnal Keilmuan Bahasa, Sastra, Dan Pengajarannya, 6(2), 549–557. https://doi.org/10.36815/matapena.v6i02.3064
Jaya, G. P., Warsah, I., & Istan, M. (2023). Kiat penelitian dengan model pendekatan telaah kepustakaan. Tik Ilmeu : Jurnal Ilmu Perpustakaan Dan Informasi, 7(1), 117. https://doi.org/10.29240/tik.v7i1.6494
Jensen, K. B. (2025). Encoding and decoding in the human–machine discourse. Communication Theory. https://doi.org/10.1093/ct/qtaf022
Jin, Y. (2025). Media representation and social identity: A study of public discourse construction and the empowerment of marginalised groups in the digital age. International Journal of Education and Humanities, 19(2), 134–139. https://doi.org/10.54097/jq9t4b14
Korosh, A. M. (2024). Critical discourse analysis: A review of the views of Ernesto Laclau, Chantal Mouffe and Norman Fairclough. International Journal of Advanced Research in Humanities and Law, 1(2), 86–90. https://doi.org/10.63053/ijrel.16
Lustyantie, N. (2023). Metodologi Penelitian Bahasa. Deepublish.
Lynch, G. (2007). Between sacred and profane: Researching religion and popular culture. I.B. Tauris.
Majid, A., Rahayu, A., Habibah, I. L., Munir, A. N., & Audia, N. V. (2025). Sound horeg dan pendapatan umkm kabupaten malang berdasarkan khayra ummah. Proceeding International Seminar On Islamic Education and Peace, 378–385. https://ejournal.uniramalang.ac.id/isiep/article/view/8815
Merunková, L., & Šlerka, J. (2019). Goffman’s theory as a framework for analysis of self presentation on online social networks. Masaryk University Journal of Law and Technology, 13(2), 243–276. https://doi.org/10.5817/MUJLT2019-2-5
Molodychenko, E. N. (2023). Levels of context: how textual analysis becomes discourse analysis: the case of Internet lifestyle media. Slovo.Ru: Baltic Accent, 14(1), 107–125. https://doi.org/10.5922/2225-5346-2023-1-7
Nasution, A. F. (2023). Metode Penelitian Kualitatif. CV Harfa Creative.
Nurwahid, A. F., & Safira, C. (2023). The representation of madurese islam on youtube: semiotics analysis on the comedy show “dhe’remmah cong.” Jurnal Sosiologi Reflektif, 17(2), 401–428. https://doi.org/10.14421/jsr.v17i2.2688
Oktayusita, S. H., Suparno, B. A., & Rochayanti, C. (2020). Reception analysis of millennials generation to ads in social media. Jurnal Ilmu Komunikasi, 17(2), 125. https://doi.org/10.31315/jik.v17i2.3696
Parikesit, D. H. P., Romadhon, A. H., & Gunawan, B. P. (2025). Efektivitas penyelesaian hukum akibat sound horeg melalui restoratif justice. Legal Standing : Jurnal Ilmu Hukum, 9(3), 763–771. https://doi.org/10.24269/ls.v9i3.11654
Parthama, I. G. N., Pastika, I. W., Netra, I. M., & Aryawibawa, I. N. (2025). Sentiment discourse: an intersection of news text and comments on social media. International Journal of Multilingual Education and Applied Linguistics, 2(2), 01–08. https://doi.org/10.61132/ijmeal.v2i2.287
Peters, C., & Allan, S. (2022). Weaponizing memes: the journalistic mediation of visual politicization. Digital Journalism, 10(2), 217–229. https://doi.org/10.1080/21670811.2021.1903958
Pradana, H. A. (2025). Securitizing sound horeg: music, morality, and religious authority in indonesia. Jurnal Ilmu Sosial Dan Ilmu Politik Malikussaleh (JSPM), 6(2), 474–490. https://doi.org/10.29103/jspm.v6i2.23340
Rafique, S., Khan, M. H., & Bilal, H. (2022). A Critical Analysis of Pop Culture and Media. Global Regional Review, VII(I), 173–184. https://doi.org/10.31703/grr.2022(VII-I).17
Riyanti, E. D. (2023). The philosophical basis of critical discourse analysis. Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 9(2). https://doi.org/10.20871/kpjipm.v9i2.293
Roslyng, M. M., & Dindler, C. (2023). Media power and politics in framing and discourse theory. Communication Theory, 33(1), 11–20. https://doi.org/10.1093/ct/qtac012
Salehi, N., Pakzad, R., Lajevardi, N., & Asad, M. (2023). Sustained harm over time and space limits the external function of online counterpublics for american muslims. Proceedings of the ACM on Human-Computer Interaction, 7(CSCW1), 1–24. https://doi.org/10.1145/3579526
Scott, J. C. (1990). Domination and the arts of resistance: Hidden transcripts. Yale University Press.
Sitorus, R. M. br., Nabila, K. N., Fitriana, F., Meisya, S. B., Ginting, V. L., & Putri, S. S. , M. Si. , D. M. (2025). Media, disinformation, and public decoding: An online reception study of political discourses. KLAUSA (Kajian Linguistik, Pembelajaran Bahasa, Dan Sastra), 9(2), 37–55. https://doi.org/10.33479/klausa.v9i2.1332
Stoltenberg, D. (2021). Issue Spatiality: A conceptual framework for the role of space in public discourses. Media and Communication, 9(3), 5–15. https://doi.org/10.17645/mac.v9i3.3958
Tunison, S. (2023). Content analysis (pp. 85–90). https://doi.org/10.1007/978-3-031-04394-9_14
van Leeuwen, T. (2008). Discourse and practice. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195323306.001.0001
Vince, M. (2025). “Sound horeg” vs. jaranan: local wisdom confronting the challenge of noise pollution. https://doi.org/10.20944/preprints202507.0502.v1
Wahyudi, A. R., Pratita, I. I., & Nasrullah, R. (2025). Conventional implicature in persuasive speech acts of the song syi’ir tanpa waton and its pedagogical relevance to javanese literary text in senior high schools. Journal of Pragmatics Research, 7(2), 213–244. https://doi.org/10.18326/jopr.v7i2.213-244
Zhang, N., Liu, C., Yuan, Q., Geng, R., Meng, X., Yao, W., & Gao, W. (2025). Study on the effects of traffic noise and spring water sound at different sound pressure levels on brain dynamic activity. Scientific Reports, 15(1), 16670. https://doi.org/10.1038/s41598-025-96591-6
Copyright (c) 2026 GHANCARAN: Jurnal Pendidikan Bahasa dan Sastra Indonesia

This work is licensed under a Creative Commons Attribution 4.0 International License.
Ghancaran: Jurnal Pendidikan Bahasa dan Sastra Indonesia uses an Open Access Policy under the Creative Commons Attribution-ShareAlike 4.0 International License. Authors publishing in this journal agree to the following terms:
- Ghancaran Journal holds the copyright and grants the journal rights for first publication with the work simultaneously licensed under a
The work is distributed under Creative Commons Attribution-ShareAlike 4.0 International License which allows others to share, copy, and redistribute the material in any media or format and adapt, remix, change, and develop the material even for commercial purposes, as long as it is stated credit and license derivative works under similar terms. - Authors may make additional contractual arrangements for non-exclusive distribution of the journal's published work version.
- Authors are permitted to post their work online (e.g., in institutional repositories or on their websites) before and during submission, as doing so may lead to productive exchange.












