REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir

Prinsip Etik dalam Al-Quran tentang Profesi Notaris di Indonesia

2025-12-24T11:32:10+07:00

The notary profession plays an important role in maintaining the credibility of notarial practice. The existence of Law No. 2 of 2014 concerning the Position of Notary has not yet been able to fully uphold this credibility, as in reality, issues related to improper recording practices in Indonesia often referred to as bogus records are still frequently encountered. This study aims to interpret notarial practice based on principles from the Qur'an, which emphasize the actualization of notaries as professionals. A qualitative-interpretative method was used, guiding the researcher to interpret the professional conduct of notaries. In conducting this interpretation, the researcher refers to QS. Al-Baqarah (2): 282, At-Taubah (9): 119, An-Nahl (16): 90, and Al-Ahzab (33): 72. The findings of this study indicate that Qur'anic values such as honesty (sidq), justice (‘adl), and trustworthiness (amānah) are essential in shaping the professional ethics of notaries. The implementation of these values can strengthen the integrity of the notary profession serving as a moral guideline in carrying out their duties not merely as an administrative obligation. This study proposes the need for integrating Qur'anic values into notary professional education and reinforcing ethical code supervision to create a more moral and civilized legal system.

Kritik terhadap Unsur Tafsir Ad-Dakhĭl:

2025-12-30T13:24:21+07:00

The study of Qur’anic exegesis is generally divided into two categories: interpretations considered sound (al-aṣĭl) and ṡose regarded as deviant (ad-dakhĭl). Every exegete’s work inevitably reflects this distinction. This study aims to investigates al-‘Uṡaymĭn’s interpretation of Surah al-Mā’idah verse 64 in Aḥkām min al-Qur'ān al-Karĭm. In interpreting this verse, he does not employ ta’wĭl (figurative reinterpretation). Instead, he prioritizes a textual reading, avoiding taḥrĭf (distortion of meaning), ta‘ṭĭl (negation), takyĭf (describing ṡe modality of God’s attributes), tamṡĭl (likeness), or tashbĭh (anṡropomorphism). Al-‘Uṡaymĭn is a follower of the teachings of Muḥammad ibn ‘Abd al-Wahhāb (Wahhabism). Within Wahhabi doctrine, the use of rational interpretation for the mutashābihāt (ambiguous verses) is generally rejected. This research employs a descriptive qualitative method with theory of al-dakhĭl and al-aṣĭl to investigates the validity of his interpretation. This study found that al-Uṡaimin’s interpretation on al-Maidah: 64 indicates as deviant (al-dakhĭl). This is due to his rejection of ta’wĭl and the influence of Wahhabism, which tends to promote literalism and is associated with tajsĭm, tashbĭh, takyĭf, and tamṡĭl. His interpretation relies too rigidly on the outward literal meaning while dismissing the direct use of reason in interpreting ambiguous verses.

Analisis Level Pemahaman Al-Qur’an Menggunakan Kecerdasan Buatan Berdasarkan Teori Taksonomi Bloom:

2025-12-30T13:25:20+07:00

This study explores the role of artificial intelligence (AI) with Natural Language Processing (NLP) language management in collaboration with Machine Learning (ML) and Deep Learning (DL) which produces modern language modeling techniques such as Word Embeddings, N-Gram, Recurrent Neural Networks (RNN), Transformer Models, Generative Pre-trainde Transformer (GPT) and its variants, such as Bidirectional Encoder Representations from Transformers (BERT) and Long Short-Term Memory (LSTM) in carrying out Quranic understanding activities. The success of AI with its NLP has been proven to be able to understand the Quran well. However, there are several challenges and limitations that cannot be done while still requiring the role of humans because they are dealing with the text of the Qur'an in classical Arabic with its morphology, syntax and semantic complexity. As well as concerns that algorithms may not be able to understand the cultural, historical, and theological nuances that often affect the interpretation of the verse. Therefore, it is appropriate to conduct research to measure the level of understanding of the Quran carried out by AI using the Bloom taxonomy instrument. Using a qualitative approach and literature study related to AI features with its NLP, Bloom's taxonomy combines the two. The results of this study show that AI capabilities when measured with Bloom's taxonomy are fully achieved at level 1, namely Remembering, while at the level of Understanding, Applying, Analyzing, the ability is limited. And not able to do it at the level of Evaluating and Creating.

Confirming the Reliability of the Ma’nā-cum-maghzā Approach to Mansūkhah Verse:

2025-12-30T13:37:11+07:00

In the ma’nā-cum-maghzā approach to Qur'anic interpretation, Sahiron states that the paradigm that builds this approach is the absence of nasakh in the Qur'an. This raises questions about the existence of verses that are considered mansūkhah in the Qur'an, which for most tafsir scholars is positioned as a consensus. This article seeks to examine the reliability of the ma’nā-cum-maghzā approach, especially in the meaning and significance of verses that are considered mansūkhah by most scholars of interpretation and reveal the significance and meaning of QS. Al-Baqarah verse 240 regarding the length of the iddah period for women whose husbands die is one full year. This research is a type of library research with a ma’nā-cum-maghzā approach to the mansūkhah verse which is analyzed using content analysis. This study shows that, first, the ma'nā-cum-maghzā approach is quite reliable in interpreting QS. Al-Baqarah verse 240 because there are still scholars who interpret it based on negating nasakh, such as al-Tabari and al-Razi. In addition, the ma'nā-cum-maghzā approach reinforces the universal values contained in the Qur'an. Second, QS. Al-Baqarah verse 240 is a way for the Rasulullah Saw., gradually, to position women with dignity both economically and socially. This study contributes to strengthening the ma'nā-cum-maghzā approach, which can be a methodological alternative in reading verses that have been understood as mansūkhah, while also opening up space for a more contextual reading of the Qur'an that is gender-equitable and oriented towards universal ethical values.

Dampak Kekuasaan, Antara Hasrat dan Kebutuhan:

2026-01-01T19:06:39+07:00

The year 2024 is a political year in Indonesia, with general elections. As a mandate to be fulfilled, becoming a leader, holding power, or holding public office has the potential to be disastrous for the region they govern if carried out by those lacking the necessary competence and skills. This article aims to explain the meaning and impact of power based on the interpretation of QS. Ali ‘Imran (3): 26. This study uses contextual analysis as part of the study of the Semantics of the Qur'an, because it assumes the relationship of certain texts with their historical and linguistic contexts, as well as a socio-textual approach, which connects the study of interpretation with the socio-political concept in the Islamic treasury. The conclusion of this study is that, based on its original meaning, power belongs to God universally and absolutely, and is also part of His will. As the owner of power, God grants and/or withdraws it from humans, based on all His goodness. Power can impact the humiliation and glory of those who exercise it, so they must exercise it with humility, full responsibility, and complete trust (faith) in its absolute owner. The contextualization of these three qualities gives rise to the nature of a leader as a servant of the society interests, just and wise, open to criticism, wise in making decisions based on the principle of deliberation, high integrity and accountability, and able to cooperate with others harmoniously.