From the Jungle to Social Media: Exploring the Phenomenon of "Celebrity" Elephants in Tesso Nilo National Park


Abstract
The conflict between humans and elephants in Indonesia continues to escalate due to land expansion and forest encroachment, forcing elephants to enter settlements and agricultural areas. This phenomenon has gained widespread attention, particularly through news coverage and social media. This study examines how social media, particularly Instagram, shapes public perceptions of elephants, specifically in Tesso Nilo National Park. Using a qualitative method with a phenomenological approach and virtual ethnography, this research explores the representation of elephants as "celebrities" shaped by Mahouts (elephant handlers) through their social media posts. The findings reveal that Instagram plays a role in creating two types of perceptions: physical reality and imagery. Physical reality perceives elephants as animals that need to be cared for, fed, monitored, and trained, while the imagery constructed through social media portrays elephants as individuals with unique personalities, attracting public attention and sympathy. Some elephants, such as Domang, Tari, and Harmoni, have gained "celebrity" status due to their interactions with Mahouts, which are shared on social media, fostering emotional connections between Instagram followers and these elephants. However, this phenomenon also raises ethical discussions regarding the treatment of elephants, such as the use of chains and Mahout communication tools. This study highlights that social media can be an effective tool for conservation by raising public awareness but also opens up debates and criticisms regarding the ethics of wildlife treatment.
Downloads
References
Alfred, R., et al. (2012). Human-elephant conflicts in Borneo: Trends and mitigation strategies. Conservation Biology, 26(3), 487-495. https://doi.org/10.1111/j.1523-1739.2012.01859.x
Aziz, B & Sukmani, K.N.A. (2024). Hubungan Keeper dan Harimau Sumatera di Taman Marga Satwa Budaya Kinantan, Bukittinggi, Sumatera Barat. Etnoreflika: Jurnal Sosial dan Budaya Vol.13 No.3.
Caliandro, A., & Graham, J. (2020). Instagram as a research tool: Exploring visual and textual analysis in digital ethnography. Digital Culture & Society, 6(1), 34-56. https://doi.org/10.1515/dcs-2020-0003
Cooley, C. H. (1956). Social Organization: A Study of the Larger Mind. New York: Schocken Books.
Hall, S. (1997). Representation: Cultural Representations and Signifying Practices. London: Sage Publications.
Haraway, D. (2008). When Species Meet. Minneapolis: University of Minnesota Press.
Lorimer, J. (2010). Elephants as companion species: The lively biogeographies of Asian elephant conservation. Transactions of the Institute of British Geographers, 35(4), 491-506. https://doi.org/10.1111/j.1475-5661.2010.00403.x
Lupton, D. (2023). The Internet of Animal: The Human-Animal Relationships in the Digital Era. Cambridge: Polity Press.
Merleau-Ponty, M. (1945). Phenomenology of Perception. Paris: Gallimard.
Poole, J. H. (1996). The social organization of elephants. In K. Kangwana (Ed.), Studying Elephants (pp. 39-52). Nairobi: African Wildlife Foundation.
Pratiwi, D., et al. (2022). Elephant-human coexistence: Perspectives from conservation programs in Sumatra. Journal of Wildlife Conservation, 15(2), 67-81.
Postill, J. (2012). Digital ethnography: Methods for studying digital cultures. London: Bloomsbury Academic.
Sulistiyono, A., et al. (2019). Peran konservasi dalam mitigasi konflik manusia-gajah di Kalimantan. Jurnal Konservasi Satwa, 18(1), 23-35.
Shell, S. 2018. "The Role of Elephants in Modern Conflicts and Historical Wars: A Logistic Perspective." History and Conservation Journal, 14(2), 55-79.
Suprayogi, B., et al. (2002). Kebutuhan Pakan Gajah Sumatera di Penangkaran dan Habitat Alaminya. Bogor: Pusat Penelitian Kehutanan.
Wu, Y., et al. (2020). Social media engagement in wildlife conservation: A case study on Instagram awareness campaigns. Environmental Communication, 14(5), 637-654. https://doi.org/10.1080/17524032.2020.1735700.
Sumber Artikel Online
Kompas.id. (2020). Selama 2020, sebanyak 180 kali konflik satwa-manusia terjadi di Aceh. Diambil dari https://www.kompas.id/konflik-satwa-aceh tanggal 28 Desember 2024 pukul 10.30.
Kompas.id. (2021). Tantangan berbagi damai dengan “Abang Kul”, si gajah Sumatera. Diimabli dari https://www.kompas.id/abang-kul-gajah-sumatera tanggal 28 Desember 2024 pukul 10.45.
Mongabay.co.id. (2022). Mengapa konflik manusia dengan gajah Sumatera di Aceh tinggi?. Diambil dari https://www.mongabay.co.id/konflik-gajah-aceh tanggal 28 Desember 2024 pukul 11.00
Tribunnews.com. (2023). Heboh konflik gajah dan manusia Pidie, warga Tangse minta tanggung jawab BKSDA. Diambil dari https://www.tribunnews.com/gajah-pidie tanggal 29 Desember 2024 pukul 03.45.
Tribunnews.com. (2024). Konflik manusia dan gajah di Jambi, Gajah Sumatera kian terjepit imbas hutan beralih jadi kebun sawit. Diambil dari https://www.tribunnews.com/gajah-jambi tanggal 29 Desember 2024 pukul 08.30.

Copyright (c) 2025 Entita: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
ENTITA: Jurnal Pendidikan Ilmu Pengetahuan Sosial dan Ilmu-Ilmu Sosial operates an Open Access policy under a Creative Commons Non-Commercial 4.0 International license. Authors who publish with this journal agree to the following terms:
- The copyright of the received article once accepted for publication shall be assigned to the journal as the publisher with licensed under a
- Journal is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Journal is permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (see The Effect of Open Access).
- Here is Copyright Transfer Form that author can download and send to OJS during submission.