Tengger Relational Counseling Ecology for Multireligious Harmony among Muslim Minority Junior High School Students

Authors

  • Moh. Nadhif STAI Ma'had Aly Al-Hikam Malang
  • Luthfi Hakim Universitas Hasyim Asy'ari, Tebuireng Jombang
  • Moh. Subthi Buchori Universitas Islam Negeri Maulana Malik Ibrahim Malang
  • Muh. Zamroni Universitas Islam Negeri Maulana Malik Ibrahim Malang

https://doi.org/10.19105/ec.holistic1.25786
Abstract views: 57 PDF downloads: 17

Keywords:

Local wisdom, multireligious harmony, muslim minority, relational counseling, tengger

Abstract

This study develops a culturally grounded counseling ecology based on inclusive Islamic education practices in a Muslim minority junior high school in the Tengger highlands of East Java, Indonesia. It examines how school routines, religious meanings, local cooperation, and conflict response jointly sustain multireligious harmony. The study employed a qualitative phenomenological case study design. Data were generated in December 2024 through in depth interviews with the principal, an Islamic education teacher who also served as vice principal for student affairs, one Muslim student, and one Hindu student, supported by observations and school documents. The data were reanalyzed through data condensation, pattern comparison, and interpretive coding informed by ecological systems theory, multicultural and social justice counseling, and relational cultural theory. Five mutually reinforcing layers emerged: safeguarded spiritual space, reciprocal moral translation, cooperative encounter, equitable participation, and restorative deliberation. These layers constitute the Tengger Relational Counseling Ecology (TRCE). The model conceptualizes harmony not as the absence of difference, but as an institutional and relational capacity to protect identity, foster repeated interdependence, distribute participation fairly, and repair tensions through dialogue. The study contributes a counseling oriented extension to research on inclusive Islamic education and local wisdom. It offers school counselors a contextual framework for preventive, developmental, and responsive services in religiously diverse schools. Because the evidence comes from a single information rich case, the model requires further testing through multisite, longitudinal, and participatory studies.

Downloads

Download data is not yet available.

References

Agung, D. A. G., Nasih, A. M., Sumarmi, Idris, & Kurniawan, B. (2024). Local wisdom as a model of interfaith communication in creating religious harmony in Indonesia. Social Sciences & Humanities Open, 9, 100827. https://doi.org/10.1016/j.ssaho.2024.100827

Agung, D. A. G., Suradarma, I. B., & Astawa, I. B. M. (2024). Local wisdom as a model of interfaith communication in creating religious harmony in Indonesia. Social Sciences & Humanities Open, 9, 100827. https://doi.org/10.1016/j.ssaho.2024.100827

Ahsan, S., Hambali, I. M., & Hidayah, N. (2021). Panduan perencanaan karier berbasis prinsip hidup Toma Loa Se Banari siswa SMA. Edu Consilium: Jurnal Bimbingan Dan Konseling Pendidikan Islam, 2(2). https://doi.org/10.19105/ec.v2i2.4938

Allport, G. W. (1954). The nature of prejudice. Addison-Wesley.

Arifin, B. (2019). Strategi pengembangan lembaga pendidikan Islam di daerah minoritas Muslim dan kawasan elite. Falasifa: Jurnal Studi Keislaman, 10(2), 1–9.

Banks, J. A. (2020). Diversity, Transformative Knowledge, and Civic Education: Selected Essays. Routledge.

Bronfenbrenner, U., & Morris, P. A. (2006). The Bioecological Model of Human Development. In R. M. Lerner & W. Damon (Eds.), Handbook of Child Psychology (pp. 793–828). Wiley.

Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches. Sage Publications.

Dhani, A. (2023). Religious tolerance based on local wisdom in Indonesia. Journal of Modern Islamic Studies and Civilization, 1(1), 12–19. https://doi.org/10.59653/jmisc.v1i01.2

Fajriani, N., Muslihati, & Hambali, I. (2025). School counselor self-advocacy: The role of local cultural values in culturally grounded professional practice. Edu Consilium: Jurnal Bimbingan Dan Konseling Pendidikan Islam.

Fund, U. N. C. (2021). The State of the World’s Children 2021: On My Mind. UNICEF. https://www.unicef.org/reports/state-worlds-children-2021

Gorski, P. C., & Dalton, K. (2020). Striving for critical reflection in multicultural and social justice teacher education. Educational Studies, 56(2), 135–150. https://doi.org/10.1080/00131946.2019.1642302

Hasugian, N., Budianti, Y., & Arsyad, J. (2023). Penerapan pendidikan Islam dalam masyarakat minoritas Muslim di Kecamatan Sirandorung Kabupaten Tapanuli Tengah. Edukasi Islami: Jurnal Pendidikan Islam, 12(2).

Indonesia, M. of E. and C. of the R. of. (2014). Regulation of the Minister of Education and Culture of the Republic of Indonesia Number 111 of 2014 on Guidance and Counseling in Primary and Secondary Education [Permendikbud No. 111 Tahun 2014].

Jannah, A. R. (2022). Implikasi Tembhâng Macapat Madhurâ dalam bimbingan dan konseling. Edu Consilium: Jurnal Bimbingan Dan Konseling Pendidikan Islam, 3(1), 25–37. https://doi.org/10.19105/ec.v3i1.5464

Jordan, J. V. (2017). Relational-Cultural Therapy (2nd ed.). American Psychological Association. https://doi.org/10.1037/0000048-000

Keban, Y. B., Kebingin, B. Y., & Tobi, Y. B. (2024). Local wisdom and interfaith harmony: Ancestral guidance in strengthening religious moderation. Fikri: Jurnal Kajian Agama, Sosial Dan Budaya, 9(2), 355–368.

Kim, B. S. K., & Park, Y. S. (2022). Culturally responsive counseling with Asian clients: Process and practice implications. The Counseling Psychologist, 50(5), 654–680.

Manshuruddin, M. (2022). Pendidikan Islam Muslim minoritas: Kasus Amerika Serikat. Jurnal Pendidikan Islam Al-Ilmi, 5(2), 124–132.

Merriam, S. B., & Tisdell, E. J. (2016). Qualitative research: A guide to design and implementation (4th ed.). Jossey-Bass.

Miles, M. B., Huberman, A. M., & Saldana, J. (2020). Qualitative Data Analysis: A Methods Sourcebook (4th ed.). SAGE.

Nuryono, W. (2024). Cognitive behavioral counseling versus family counseling: Which motivational interviewing is more effective to reduce game addiction in adolescents? Edu Consilium: Jurnal Bimbingan Dan Konseling Pendidikan Islam, 5(1). https://doi.org/10.19105/ec.v5i1.12469

Pajarianto, H., Pribadi, I., & Sari, P. (2022). Tolerance between religions through the role of local wisdom and religious moderation. HTS Teologiese Studies/Theological Studies, 78(4), a7043. https://doi.org/10.4102/hts.v78i4.7043

Pane, S. R. A. F., Mislaini, & Sangrila, S. (2024). Perbandingan pendidikan Islam di Indonesia dan Inggris dalam peran sekolah Islam di negara Muslim dan minoritas Muslim. Jurnal Media Akademik, 2(12). https://doi.org/10.62281/v2i12.1116

Pane, S. R. A. F., & Sangrila, S. (2024). Perbandingan pendidikan Islam di Indonesia dan Inggris dalam peran sekolah Islam di negara Muslim dan minoritas Muslim. Jurnal Media Akademik, 2(12).

Pettigrew, T. F., & Tropp, L. R. (2006a). A meta-analytic test of intergroup contact theory. Journal of Personality and Social Psychology, 90(5), 751–783. https://doi.org/10.1037/0022-3514.90.5.751

Pettigrew, T. F., & Tropp, L. R. (2006b). A meta-analytic test of intergroup contact theory. Journal of Personality and Social Psychology, 90(5), 751–783. https://doi.org/10.1037/0022-3514.90.5.751

Purnomo, P., & Solikhah, P. I. (2021). Konsep dasar pendidikan Islam inklusif: Studi tentang inklusivitas Islam sebagai pijakan pengembangan pendidikan Islam inklusif. J-PAI: Jurnal Pendidikan Agama Islam, 7(2).

Ratts, M. J., Singh, A. A., Nassar-McMillan, S., Butler, S. K., & McCullough, J. R. (2016). Multicultural and social justice counseling competencies: Guidelines for the counseling profession. Journal of Multicultural Counseling and Development, 44(1), 28–48. https://doi.org/10.1002/jmcd.12035

Saldaña, J. (2021). The Coding Manual for Qualitative Researchers (4th ed.). Sage.

Salmiati, S., Lismawati, L., Jalil, N., & Nurpayani, N. (2023). Eksistensi pendidikan Islam di lingkungan minoritas Muslim: Studi kasus di Lembang Sereale, Toraja Utara. Al-Musannif, 5(2), 109–124.

Sue, D. W., Sue, D., Neville, H. A., & Smith, L. (2022). Counseling the Culturally Diverse: Theory and Practice (9th ed.). Wiley.

UNESCO. (2021). Reimagining our futures together: A new social contract for education. UNESCO.

Wahyudi, W. E. (2020). Social pedagogy pada Muslim etnis minoritas: Konstruksi Muslim Tionghoa dalam praksis pendidikan Islam di Surabaya. Jurnal Pendidikan Agama Islam.

Yusuf, M. Y. (2014). Pendidikan Islam inklusif-multikultural dalam perspektif teori Gestalt. Ta’allum: Jurnal Pendidikan Islam, 2(2), 195–214.

Zembylas, M. (2021). Affect and the Rise of Right-Wing Populism: Pedagogies for the Renewal of Democratic Education. Cambridge University Press.

Downloads

Published

2026-10-12

How to Cite

Nadhif, M., Hakim, L., Buchori, M. S., & Zamroni, M. (2026). Tengger Relational Counseling Ecology for Multireligious Harmony among Muslim Minority Junior High School Students. Edu Consilium : Jurnal Bimbingan Dan Konseling Pendidikan Islam, 1, 84–99. https://doi.org/10.19105/ec.holistic1.25786