Al-Manhaj: Journal of Indonesian Islamic Family Law

Injustice Legal System Ibuism in Indonesian Marriage Law: A Study on Polygamy for Childlessness Reasons

2025-06-26T19:59:22+07:00

This research examines the inequality of justice for women in the regulation of polygamy in Indonesia, especially Article 4 paragraph (2) letter c of the Marriage Law and Article 57 letter c of the Compilation of Islamic Law which allows husbands to practice polygamy if the wife cannot produce offspring. This research uses a qualitative approach with a normative legal analysis method. The primary data sources of this research are the Marriage Law and the Compilation of Islamic Law. The secondary data sources are Court decisions, academic literature, journals, and expert opinions relevant to this research. The data analysis technique in this research uses the content analysis method. This research argues that there has been an inequality "Legal System Ibuism" in the polygamy permit policy of childlessness families in Indonesia. This research recommends legal reform in three aspects: legal structure (elimination of discriminatory policies by the executive, legislative and judiciary), legal substance (revision of polygamy rules in Article 4 paragraph 2 letter c of the Marriage Law and Article 57 letter c of the Compilation of Islamic Law), and legal culture (changing society's views on the role of women in marriage). As a solution, alternatives such as adoption, foster parents, and reproductive technology can be prioritised over polygamy. With these reforms, the legal system can be more just and inclusive for women.

Protection of Families with Disabilities; A Juridical and Maqashid Shariah Analysis

2025-06-28T05:43:08+07:00

A disparity in service delivery persists for individuals and family with disabilities, hindering their equal access to rights under the law. Observational data from the 2024 elections reveals that many individuals with disabilities were disenfranchised due to factors such as inaccessible voting facilities, inadequate support from officials, and familial perceptions of them as a burden. This situation is at odds with existing legislation, which should prioritize family protection beyond mere formal recognition of human rights. This study examines legal protection for individuals with disabilities through the lens of Maqashid Shariah, utilizing a qualitative library research approach that analyzes relevant legislation, human rights principles, and Maqashid Shariah frameworks. The research findings highlight that Law Number 8 of 2016 provides legal safeguards for families with disabilities, guaranteeing fundamental rights such as life, education, and employment. These protections align with the five essential objectives of Maqashid Shariah, underscoring their relevance to both national and religious goals.

The Lineage Status of the Child Born from Zina: A Comparative Analysis of Islamic Law and Indonesian Positive Law

2025-11-19T10:30:03+07:00

The development of the times and the influence of Western culture have altered the patterns of behavior in society, particularly among the younger generation, who increasingly neglect lega l norms and religious values. One of the impacts of this change is the rise in cases of extramarital sexual relations, which give rise to social and legal issues, especially concerning the status and position of children born from zina. This study aims to examine in depth the lineage status (nasab) of children born from zina on the perspective of Islamic law and Indonesia's positive law, with a focus on the dynamics following the controversial Constitutional Court Decision No. 46/PUU-VIII/2010 regarding the recognition of the status of such children. The research method used is library research with a qualitative descriptive approach, in which data were obtained from various sources such as books, scholarly journals, legislation, and court decision documents. The findings show a significant difference between Islamic law and positive law regarding the status of children born form zina. Islamic law explicitly states that such a child only has a lineage relationship with the mother and her family, without any rights to inheritance, financial support, or guardianship from the biological father. Meanwhile, Indonesian positive law, particularly after the Constitutional Court’s ruling, allows for the recognition of civil relationships between a child born out of wedlock and the biological father through legal channels, which carries implications for inheritance rights, financial support, and legal status. This study argues that the decision is not in line with the principles of Islamic teachings and potentially undermines the sanctity of the institution of marriage. Therefore, a regulation is needed that can bridge the interests of positive law and the values of sharia.

Etic and Emic Perspectives on the Notopē Lolos Post-Marriage Tradition in Madura

2025-11-19T10:46:04+07:00

Tradisi Notopē Lolos berfungsi sebagai mekanisme vital dalam merawat keharmonisan, membangun legitimasi sosial, dan memperkuat identitas budaya pada Masyarakat Madura. Bahkan tradisi ini tidak hanya sebagai sebuah ritus, melainkan sebagai struktur simbolik dan sosial yang kaya akan pesan dan nilai. Dengan demikian, pendekatan emik dan etik menjadi instrumen penting dalam menjelaskan secara mendalam dan kontekstual bagaimana suatu kebudayaan dimaknai. Penelitian ini merupakan jenis penelitian empiris dengan pendekatan antropologi. Penelitian ini bertujuan untuk mengkaji tentang studi budaya notopē lolos pasca pernikahan di Madura, nilai-nilai kearifan lokal dalam tradisi notopē lolos di Madura, dan implikasi tradisi notopē lolos terhadap keharmonisan keluarga di Madura. Adapun hasil penelitian ini, menunjukkan bahwa pendekatan ganda antara emik dan etik dalam kerangka antropologi, penelitian ini menyajikan pemahaman komprehensif terhadap tradisi Notopē Lolos sebagai institusi sosial yang berperan penting dalam struktur kekerabatan masyarakat Madura. Kearifan lokal yang termanifestasi dalam tradisi ini bukan hanya memperkuat identitas budaya, tetapi juga menjaga stabilitas sosial dan keselarasan hubungan antarindividu serta keluarga dalam masyarakat. Tradisi Notopē Lolos memiliki kontribusi yang signifikan terhadap keharmonisan keluarga di Madura, terutama ketika dipahami dan dilaksanakan berdasarkan nilai-nilai yang mendasarinya. Oleh karena itu, Notopē Lolos tidak hanya bertahan sebagai warisan budaya, tetapi juga menjadi instrumen sosial yang berdaya guna dalam menjaga harmoni keluarga.

Prevention of the Trend of Rational Choices Among Millennials in Early Marriage in Yogyakarta

2025-11-19T14:03:06+07:00

This research reveals a new trend in the phenomenon of early marriage
among the millennial generation. The motives for early marriage have
undergone a transformative change, no longer driven by tradition, parental
intervention, cultural norms, or religious figures, but rather influenced by
knowledge and personal choice as a result of digital applications. The study
also describes the preventive measures taken by judicial institutions to
prevent early marriage. This research is qualitative in nature, with primary
data obtained through interviews and document studies, including
interviews with a sample of millennials and two judges from the Yogyakarta
Religious Court.. Key findings of this study are, first, the transformation of
early marriage trends in Yogyakarta City stems from changes in social and
legal norms shaped by digital figures, trends, and framing. The
transformation in millennials' thinking when making decisions about early
marriage is due to compliance with norms and the most rational choice. They
decided to marry early because it provided economic security amid economic
hardship. Second, judicial prevention is carried out through the issuance of
Standard Operating Procedures (SOPs) in courts for the legislation of early
marriage applications through the SIDIKA application, as it aims to protect
personal, social, and economic interests, which are part of the public interest
(maslahah mulghah) aligned with the dimensions of maqasid shariah.

The Environmental Practices of Coastal Muslim Families from the Perspective of Fiqh al-Bi’ah

2025-11-19T12:05:24+07:00

Muslim families in coastal areas face complex ecological challenges stemming from marine resource exploitation, pollution, and limited environmental awareness. This study employs a qualitative empirical approach, with data collected through observation, interviews, and documentation of Muslim households in coastal communities. Data were analyzed using a descriptive-analytical method and interpreted within the framework of fiqh al-bi’ah (Islamic environmental jurisprudence). The findings reveal that while positive practices—such as the provision of household waste bins—are already in place, unsustainable behaviors persist, including open burning and sea dumping once bins are full. The availability of household waste bins serves as the primary supporting factor for pro-environmental behavior, whereas the absence of village-level Temporary Disposal Sites (TPS) and limited ecological awareness among coastal families act as major constraints. From the perspective of fiqh al-bi’ah, practices such as burning and sea dumping constitute ḍarar (harm), as they generate social problems, degrade marine ecosystems, and threaten both biodiversity and human health. This study highlights the urgent need to strengthen environmental awareness among coastal Muslim families through religious-ethical frameworks to ensure ecological sustainability.